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Related Places to visit and see. |
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Kagga
Kamma The
Place of the Bushmen. |
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Situated amongst the rugged beauty of Cederberg Mountains,
high up on the Swartruggens range, that separates the Koue Bokkeveld
from the vast stretches of the Karoo, you'll find the magic of
Kagga Kamma- aptly named The Place of the Bushmen. |
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In mountainous area 100km north of Ceres, it is the home of
the San people who still follow a traditional way of
life. Contact Numbers Tel +27 21 863 8334 Fax +27 21
863 8383 PO Box 7143 North Paarl 7623 Western Cape
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Basotho Cultural Village |
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The Cultural Village takes you for a walk down the pathway
of time. It is here where the lifestyle and architecture of the
South Sotho is accurately depicted from the sixteenth century to
the dramatically colourful present. Follow the guide's
footsteps into the "khotla", the gathering place of men. Accept
the Basotho hospitality by taking a sip from the traditional
beer. |
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Contact Numbers Tel +27 58 721-0300 Fax +27 58
721-0304 Private Bag X826 Witsieshoek 9870 Free State, South
Africa |
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Rainbow Cultural Village |
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Different cultures are depicted as they exist
today. While tradition and history are only touched on
lightly a fascinating contrast of the contemporary
South Africa is exhibited. |
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Contact Numbers Tel +27 1211 560006 Fax +27 1211
560333 P.O.Box 169 Hartbeespoort Dam 0216 Gauteng, South
Africa |
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Kaya
Lendaba "Place of enlightening talk" |
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Learn about the significance of sacred places located in the
Shamwari Game Reserve near Port Elizabeth Kaya Lendaba also
offers professional consultation, in-depth therapy and study
opportunities for those in search of alternative medicine
practices. |
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Contact Numbers Tel +27 42 8511196 Fax +27 42
8511224 |
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THE KHOISAN |
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Khoisan is the name by which the lighter skinned
indigenous peoples of southern Africa,the Khoi (Hottentots)
and the San (Bushmen) are known. These people dominated the
sub-continent for millennia before the appearance of the Nguni
and other black peoples.
This is evident from their marvelous animated paintings on
rocks and caves walls as far afield as Namaqualand, the
Drakensberg and southern Cape. The many clicking sounds used
in their speech had influenced the language of some of the
Bantu-speaking nations well before the arrival of the white
colonists in the 17th
century` | |
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In the
past they were hunter-gatherers, living largely off game, honey and
the roots and fruits of plants. They lived - and some still do today
in total harmony with nature, posing no threat to wildlife and
vegetation by over-hunting or gathering. The semi-nomadic existence
of the Sanwa's (and is) governed by the seasons and the movement of
game.
The San have short, slight bodies, small hands and feet and
yellow-brown skin that wrinkle early. The women tend to store fat in
their buttocks and have sharply hollowed backs. They look exactly
like the characteristic profiles depicted in the San rock paintings.
They store fat in their buttocks - a natural adaptation to their
precarious existence in a harsh
environment. |
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In
time the whites encroached upon the San's traditional hunting
grounds. Some Bushmen went to live with them and others moved
on west and north in search of land where they could live
freely. Today they are found only in the northwestern Cape,
the Kalahari, Namibia and Botswana.
Most groups today are less nomadic than their forebears
are. However, the desert San lives much as their ancestors
did. They move in small clans, each with its clearly defined
territory. The women gather wild melons such as tsamma - a
source of food and water, roots and edible berries. The men
hunt with wooden bow and arrow and use clubs and spears if
necessary. The arrowheads are tipped with poison made from
insect grubs. It acts slowly on the victim's nervous
system. | |
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The
Bushmen, known for their stamina, may sometimes have to pursue their
prey for a great distance before the animal finally drops, ready for
a kill. They are superb trackers and may follow a herd for many days
before getting close enough to use bow and arrow. After such a kill,
the whole group joins in the feast, singing and dancing in a
trance-like ritual around the fire. When game is scarce, the group
splits up into smaller parties to search for food. In severe,
prolonged droughts the women chew the bark of a particular tree
which acts as contraceptive, so preventing an increase in the number
of mouths to feed. Snakes, lizards and even scorpions are
eaten. |
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To
provide liquid in dry areas and for times of drought, the San
store water in ostrich shells, which they bury deep below the
sandy desert surface. They recover the shells with uncanny
accuracy. Skin carosses, loin cloths and aprons are the San's
only adornments. Their semi- nomadic life makes it impossible
to possess anything that is not easy to carry. Their shelters
are built of sticks and form roughly a circle, 150mm high.
Some clover the sticks with mats woven from
reeds | |
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The clan
system of the Khoi was somewhat more regulated than that of the San.
Each group had a chief. Their dwellings were beehive-shaped huts
made with pliable sticks. Long mats, the strips sewn together by the
women covered the frame, leaving an opening at either end. Doors
made of a narrower mat to roll up or down was hung over these
openings. The huts could be dismantled quickly and transported on
the back of oxen as they moved on. These mat-covered huts can still
be seen in Namaqualand.
The Khoi (Hottentots) are much like the San in appearance, but
slightly taller. The essential difference between the two peoples is
in their respective traditional lifestyles. Originally both
semi-nomadic, the Khoi kept flocks of sheep and herds of oxen. Some
planted crops and established semi-permanent settlements. They
developed the craft of pottery making.
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